Biblical Portraits: Rebecca (3)


My dear readers, you probably think that by now, the most exciting part of our story is over: our heroes have now met, and this initial meeting went very well—the girl even fell down from the camel when she saw her bridegroom for the first time—clearly she was very impressed by him, so what else could we expect from this story? But I can assure you that there are still some very interesting details to be found here, so let’s continue drawing our biblical portrait—let’s keep watching Isaac and Rebecca.

The Story of Love

We already know that this story, before it became a story of love, was first a story of faith, and now we can really witness this amazing transformation: the story of faith becomes the story of love. The whole of Genesis 24 expressed the faith of different people—Abraham, his servant, Rebecca—but at the end of this long and eventful chapter, after everything that has transpired so far, we read:

Then Isaac brought her into his mother Sarah’s tent; and he took Rebekah and she became his wife, and he loved her (יֶּאֱהָבֶ֑הָ). So Isaac was comforted after his mother’s death.[1]

ֱIt is very important to note that in a romantic sense, as referring to a relationship between a man and a woman, the verb “love” (in Hebrew ahav) occurs here for the first time in the Torah (and for the second time overall: the first time we find this root is in Genesis 22, where God says to Abraham, “Take now your son, your only son Isaac, whom you love”).  Isaac’s feelings for Rebecca must have been very strong if the Torah finds it necessary to use this verb here. It’s also interesting to note that on both occasions, the verb “to love” is attached to Isaac: he was the one who was loved in Genesis 22, and he is the one who loves in Genesis 24.

There is something else we can learn from this verse: Isaac was not only an affectionate husband, he was also a tender and loving son. He was 40 when he married Rebecca, and he was 37 when his mother died (Sarah died at the age of 127). It’s worth mentioning, by the way, that Jewish tradition connects the death of Sarah in chapter 23 with Aqedat Itzhak, with the events of Genesis 22, which means that Isaac was 37 when he was led to Mount Moriah, and not a teenager as is often depicted in Christianity. But even if Sarah’s death was not connected to Aqedah, the math is still the same: Isaac was 37 when his mother died, and he was 40 when he married Rebecca – and Scripture tells us that it was only after he married her, was he comforted – so for three years he had been grieving his mother’s death.

Godly Marriage

Before we say anything about this marriage, it’s important to point out that Isaac was the only patriarch who remained monogamous (unlike Abraham or Jacob): Rebecca was his only wife for his whole life! I think this fact by itself speaks volumes. However, there is more:

There is a verse in Genesis 25 that invariably touches my heart: Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer …[2]    This verse provides us an insight into this marriage, into the very close and intimate relationship of this couple, because there are several things, especially in Hebrew, that make this verse special.

First of all, the very fact that Isaac prayed for his wife is very significant. Both Sarah, Abraham’s wife, and Rachel, Jacob’s wife, were also barren for a time, yet we don’t hear a single word in Scripture telling of Abraham praying for Sarah. It was even worse with Jacob: when Rachel complained about her barrenness, Jacob became angry and said, “Am I in the place of God”?[3]    Maybe they also prayed, but the Scripture tells us explicitly only about Isaac “praying to the LORD” on behalf of his barren wife.

Second, the choice of words in Hebrew in this verse is very remarkable. The word “prayed” here (in many translations it’s “pleaded”) renders the Hebrew word יֶעְתַּר (ye’etar), which has the connotation of a passionate commitment to continue until the desired result is achieved. Even more remarkable is the fact that both phrases: “Isaac prayed to the LORD” and “The LORD answered his prayer”, use the same Hebrew root: when Isaac pleaded (וַיֶּעְתַּ֙ר יִצְחָ֤ק) with the LORD, the LORD pleaded back and answered his plea (וַיֵּעָ֤תֶר לוֹ֙ יְהוָ֔ה).

This whole dynamic between Isaac’s plea and the Lord’s answer is completely lost in translation, because both phrases are translated with absolutely different verbs. And yet we understand that it is this dynamic, this commitment to continue and press in, that brought the desired result: the LORD answered him and Rebecca his wife conceived. Rashi writes:  He (God) allowed Himself to be entreated and placated and swayed by him.”

Godly Woman

In the beginning, we spoke of this young girl who came to the well when the servant was standing and praying there.  Even then, Rebecca demonstrated a very kind, humble and serving heart – offering to draw water for ten camels, a huge and exhausting job for a young woman – even though she didn’t grow up in a believing family, as Isaac did, and didn’t know God, as Isaac did. However, God’s touch and God’s call through Eleazer that day were so real that she decided at once that she wanted Him in her life and surrendered her life to him. She didn’t yet know God—nevertheless, she wanted Him in her life.

Twenty years have passed, and now we see Rebecca knowing God and being steady and mature in her faith. When she doesn’t know what going on with her  and her pregnancy, she inquires of the Lord:

And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.[4]  

By the way,   ” to enquire of the LORD” translates here the  same Hebrew expression  (אֶת־יְהוָֽה׃ לִדְרֹ֥שׁ  ) that is sometimes translated as to “seek the Lord”. For example, we read in Deuteronomy: “But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul,[5]   תִדְרְשֶׁ֔נּוּ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ׃. This expression doesn’t often occur in the Bible, and when it does, it never refers to a woman—except here. Once again, Rebecca is a very unique character:  she is the only woman in the Bible of whom it is said explicitly that she went “to seek the Lord”.  It’s no wonder then that she really heard from the Lord—because she went to seek Him. I think we would all be familiar with the Lord’s answer—the prophecy that defined the lives of Jacob and Esau. We will analyze this prophecy next time as we will be speaking about Rebecca’s motherhood and Rebecca’s sons.

[1] Genesis 24:67

[2] Gen.25:21

[3] Gen. 30:2

[4] Genesis 25:22

[5] Deut 4:29

About the author

Julia BlumJulia is a teacher and an author of several books on biblical topics. She teaches two biblical courses at the Israel Institute of Biblical Studies, “Discovering the Hebrew Bible” and “Jewish Background of the New Testament”, and writes Hebrew insights for these courses.

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Join the conversation (29 comments)

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  1. jane z mazzola

    Thank you, again, Julia, for the insights, using the Hebrew texts, that provide deeper meanings for us all.
    Jane M

    1. Julia Blum

      Always a joy to hear from you, Jane!

  2. Pamela June Davies

    Hi Julia how are you ,I hope I find you well can you send the story of Rebecca 1st and 2nd as I have the 3rd that would be so great to read from the beginning Best regards to you and your Pamela

  3. Lyuben Piperov

    Dear Julia,
    Thank you for this profound elucidationn of the hidden clues in the precious text of the Torah! Knowing Hebrew in depth is required for understanding on higher levels and you are excellent in this subject! You have done a wonderful and valuable work! I can say about myself that everything you stress on is practically new to me.
    However, one of the facts (or, conjecture) that made shocking impression on me is the supposed age of 37 years of Isaac by the time his father Abraham led him to be sacrificed! As almost everybody knowing the story, I have always believed that Isaac should have been about 9 to 12 years by that time.
    But there is something even more amazing, if 37 years appear to be Isaac’s true age when he had to pass through this ordeal. Isaac has been considered as the earliest archetype of the Messiah – in the aspect of his obedience to his father’s will and his voluntary (especially in case he has been 37 years old!), selfless rendering to sacrifice. Therefore, the similarity between Isaac and the Lord Jesus cannot be overseen.
    Now, if you remember, in the work I sent you I have derived the age of the Lord Jesus by the time of His crucifixion to be exactly 37 1/2 Jewish years (born on 14th Tishri 3757 in Bethlehem and executed by the Romans on 14th Nisan – Passover eve of 3794 in Jerusalem). These dates are encoded in the Torah and emerge against extremely low odds for occurrence by nothing more than chance.
    Remarkably, the age of the Lord Jesus is firmly believed by most Christains to have been at most 33 years by the time of the crucifixion!

    1. Dorothy Healy

      Lyuben, Thank you so much for sharing your insight that Jesus was 37 when he died. I believe that the Torah shadows of Messiah are quite precise, so it has baffled me that Jesus was believed to be 33 when he died – when I knew that Isaac was 37 when he was placed on the altar of sacrifice by his father – to me the ages should line up. After reading your post, I searched and found the math for this, which makes sense to me – again proving the Torah to be an amazingly accurate blueprint of Messiah.

    2. Julia Blum

      Dear Lyuben, I agree with Dorothy, this parallel is so profound and so convincing – and so overlooked. Now that you mentioned it, I am recalling reading about Jesus being 37 in your book, – but I have to admit, I have never put two things together. Thank you so much for pointing it out!

  4. Victor

    Fascinating commentary!

  5. John B

    I continue to learn so much – your intimacy with the Hebrew language and its application in your presentation and explanations. Simply exciting to me as I learn or gain a little more knowledge.

    1. Julia Blum

      These are the things I am telling and showing to my students, John. If you are not enrolled in some eTeacher course yet, contact me on . The new Discovering Hebrew Bible course starts in a week.

  6. John B

    I continue to learn so much – your intimacy with the Hebrew language and its application in your presentation and exlanations. Simply exciting to me as I learn or gain a little more knowledge.

  7. Anne

    Thank you for this lovely blog. You shared some amazing thoughts which I greatly appreciate.

    Wonderful. I am always fasisnated when it comes to seeing what woman can do.


    1. Julia Blum

      Thank you , Anne. IN this sense, Rebecca is a very fascinating image indeed. She is the most fully described of the four Matriarchs (Sarah, Rebecca, Leah and Rachel), and it definitely bears witness to her outstanding character. In our next posts, we will see her making some very bold and very quick decisions again, – stay tuned!

  8. Philip Ittyerah

    We see Rebecca sitting on the camel, hugging her idols. Then the transformation takes place. We in India realize and understand the faith a wife has in her husband and in her God!
    Thanks for the new insights given to me today!”

  9. Rafik Labib

    So powerful insights to the development story of faith, love, and prayers. So inspiring and encouraging, I am so grateful and thankful for your eyes opening blogs, thank you so much for such super job well done.

    1. Julia Blum

      Thank you Rafik, for your generous words, I am glad you find this blog helpful and interesting.

  10. Daniel Kroger, OFM

    A very nice blog and I gained a number of new insights from reading your blog. Thank you.
    Dan K
    Ohio, USA